שׁמוֹת - "Names"
Now these are the names of the sons of Israel who came to Egypt with Jacob; they came each one with his household.
|<< Previous (Vayechi)||Next (Va'eira) >>|
The Hebrew Words
First use in Scripture
The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold.
Last use in Scripture
The last time shem is used in Scripture is in Malachi 4:2.
"But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall.
This is the same "last instance" verse as Parashah Vayetze.
- Israel Multiplies in Egypt - Exodus 1:1
- The Birth of Moshe - Exodus 2:1
- Moshe Escapes to Midyan - Exodus 2:15
- The Burning Bush - Exodus 3:1
- The Mission of Moshe - Exodus 3:10
- Moshe Given Powers - Exodus 4:1
- Aharon to Speak for Moshe - Exodus 4:14
- Israel's Labor Increases - Exodus 5:1
- G-d Promises Action - Exodus 6:1
Portraits of Messiah
As we saw in previous parashyot, the life, character, and events surrounding Yosef presented some clear pictures of Mashiach. In an even greater manner we will see in the remainder of the Torah that Moshe presents a clear image of the Mashiach. There is a separate article that records some of the parallels between Moshe and Yeshua.
Verse by Verse Notes
Was Moshe a Murderer?
In the beginning of chapter 2 (Exodus 2:11-15), we read that Moshe took the life of an Egyptian in apparent case of murder. Does this mean that G-d gave the Law through a law-breaker... a murderer?
Here are some observations:
The same word that is used to describe the manner in which the Egyptian was beating a Hebrew slave ( נ
Two specific points should be considered when evaluating the charge of "murder" against Moshe.
- Nowhere in the whole of Scripture is Moshe charged with murder by G-d or anyone else.
- Genesis 9:6 tells us "Whoever sheds man's blood, By man his blood shall be shed, For in the image of God He made man." Moshe responded with a force equal to that which the Egyptian was using in obedience to the commandment to take the life of a murder.
I AM WHO I AM
In this week's parashah G-d's special Name י-ח-ו-ח, (separated here by dashes out of reverence for the holiness of the Name), the Name by which G-d says He shall be remembered throughout all generations (Exodus 3:15) is made known to Moshe. The true pronunciation of this name was lost (likely during the Babylonian captivity) and, out of reverence for the holiness of this special name, we do not try to pronounce it but instead follow the tradition of saying Adonai (which is Hebrew for "Lord"). This consistent with English translations of Scripture which translate this special name as LORD (big capital "L" small capitals "ord"). The Hebraic tradition when writing in reference to this name is to use HaShem (literally "the name").
In this revelation of G-d's eternal, unchanging nature and character we can find comfort and the certain knowledge that the covenants that G-d has made He will keep. It is in his very nature. If we somehow think that G-d is changing (in any regard) then it is likely our perception which has changed rather than G-d.
Yitro, Moshe's father-in-law
There are a number of verses that provide insight into who Yitro was and various names that Scripture uses for him. We have compiled several observations in this article regarding Yitro.
None of the traditional 613 commandments is found in this parashah.
List of the sons of Israel (Genesis 46:8-27).
Enumeration of the sons of Israel (Genesis 46:26-27, Deuteronomy 10:22).
765 verses that include shem (Strong's #8034)